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आध्यात्मिक गुरु

अगर खुशी का स्रोत हमारे भीतर है तो आध्यात्मिक गुरु की हमें क्या आवश्यकता है?

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2209 days 22 hrs 31 mins ago By Meenakshi Goyal
 

बंदउँ गुरु पद कंज कृपा सिंधु नररूप हरि।
महामोह तम पुंज जासु बचन रबि कर निकर॥...................


मैं उन गुरु महाराज के चरणकमल की वंदना करता हूँ, जो कृपा के समुद्र और नर रूप में श्री हरि ही हैं और जिनके वचन महामोह रूपी घने अन्धकार का नाश करने के लिए सूर्य किरणों के समूह हैं॥.......................................................


चौपाई :


बंदऊँ गुरु पद पदुम परागा। सुरुचि सुबास सरस अनुरागा॥
अमिअ मूरिमय चूरन चारू। समन सकल भव रुज परिवारू॥.............


मैं गुरु महाराज के चरण कमलों की रज की वन्दना करता हूँ, जो सुरुचि (सुंदर स्वाद), सुगंध तथा अनुराग रूपी रस से पूर्ण है। वह अमर मूल (संजीवनी जड़ी) का सुंदर चूर्ण है, जो सम्पूर्ण भव रोगों के परिवार को नाश करने वाला है॥............................................................................


सुकृति संभु तन बिमल बिभूती। मंजुल मंगल मोद प्रसूती॥
जन मन मंजु मुकुर मल हरनी। किएँ तिलक गुन गन बस करनी॥...................


वह रज सुकृति (पुण्यवान्‌ पुरुष) रूपी शिवजी के शरीर पर सुशोभित निर्मल विभूति है और सुंदर कल्याण और आनन्द की जननी है, भक्त के मन रूपी सुंदर दर्पण के मैल को दूर करने वाली और तिलक करने से गुणों के समूह को वश में करने वाली है॥.........................................................


श्री गुर पद नख मनि गन जोती। सुमिरत दिब्य दृष्टि हियँ होती॥
दलन मोह तम सो सप्रकासू। बड़े भाग उर आवइ जासू॥...................


श्री गुरु महाराज के चरण-नखों की ज्योति मणियों के प्रकाश के समान है, जिसके स्मरण करते ही हृदय में दिव्य दृष्टि उत्पन्न हो जाती है। वह प्रकाश अज्ञान रूपी अन्धकार का नाश करने वाला है, वह जिसके हृदय में आ जाता है, उसके बड़े भाग्य हैं॥.........................................................


उघरहिं बिमल बिलोचन ही के। मिटहिं दोष दुख भव रजनी के॥
सूझहिं राम चरित मनि मानिक। गुपुत प्रगट जहँ जो जेहि खानिक॥...................


उसके हृदय में आते ही हृदय के निर्मल नेत्र खुल जाते हैं और संसार रूपी रात्रि के दोष-दुःख मिट जाते हैं एवं श्री रामचरित्र रूपी मणि और माणिक्य, गुप्त और प्रकट जहाँ जो जिस खान में है, सब दिखाई पड़ने लगते हैं॥............................................................................


दोहा :


जथा सुअंजन अंजि दृग साधक सिद्ध सुजान।
कौतुक देखत सैल बन भूतल भूरि निधान॥...................


जैसे सिद्धांजन को नेत्रों में लगाकर साधक, सिद्ध और सुजान पर्वतों, वनों और पृथ्वी के अंदर कौतुक से ही बहुत सी खानें देखते हैं॥...............................................................................................


चौपाई :


गुरु पद रज मृदु मंजुल अंजन। नयन अमिअ दृग दोष बिभंजन॥
तेहिं करि बिमल बिबेक बिलोचन। बरनउँ राम चरित भव मोचन॥...................


श्री गुरु महाराज के चरणों की रज कोमल और सुंदर नयनामृत अंजन है, जो नेत्रों के दोषों का नाश करने वाला है। उस अंजन से विवेक रूपी नेत्रों को निर्मल करके मैं संसाररूपी बंधन से छुड़ाने वाले श्री रामचरित्र का वर्णन करता हूँ॥..................................................................................................................

2218 days 22 hrs 33 mins ago By Meenakshi Goyal
 

jab jeev yogya banta hai, sad-shishy banta hai, tab parmatma use sadguru ke darshan karwate hain. jise parmatma se milne ki tivr ichchha hai, use sant milte hi hain. jise sansar meetha lagta hai, use sant ke darshan nahin hote hain- aur sant ka milna ho to bhi uske man mei sant ke prati sadbhaav nahin jagte hain.
maaya manushy ko do tarha se maarti hai. ghar mei sab tarhan ki anukulta hoti hai, tab maya bhakti nahin karne deti hai. tab manushy mei adhik ikattha karne ki ichchha hoti hai jiska kaam kaaj achchha chalta hai, use bhakti karne ka samay nahin milta hai. jise ghar mei anukulta milti hai vah bhakti nahin karta hai. vah to adhik sukh bhogta hai. ghar mei pratikulta rehne par manushy pidit hota hai. kaam mei nuksan ho aur koi kahe ki aap parmatma ki bhakti kariye, tab vah kehta hai ki mera man ashant ho gaya hai. is prakar sab tarhan ki anukulta milne par vaasnaa badhti hai, lobh badhta hai aur jeev adhik sukh bhogta hai tatha pratikul paristhiti mei manav haay haay karta hai . is tarhan maya jeev ko shanti se bhakti karne nahin deti. Kisi se aap kahen ki aap katha sunne chaliye to vah kahega ki is ritu mei in logon ne katha kyun rakhi hai? Yah to hamare kmaane ki ritu hai. Garmi ke dinon mei katha rakhi hoti to achchha tha. Manav ki aisi hi prakarti hai uska yah swabhav hai. Ise jo kuchh mila hai, vah use pasand nahin aata aur jo nahin mila hai vah use pasand hai. Manushy ko apni prapt paristhiti se santosh nahin hai, atah vah shanti se bhakti nahin kar sakta hai.
bhagwaan se bhi sadguru shreshth hain, aisa kehne se bhagwaan ko bura nahin lagta. Santon ki prashansa sunkar bhagwaan atyant khush hote hain. Parmatma ne is sansar ki rachna hi aisi ki hai ki prayah sab ka man sansar mei fasa rehta hai. Sansar ki rachna aisi hai tatha sansar ke vishyon mei maya ne aisa aakarshan bhar diya hai ki sansar jeev ko meetha lagta hai, sundar lagta hai. Nav-yuvakon ko nakhon mei, balon mei, saundary dikhta hai. Ve sochte hain baal bahot sundar hain. Are ! baalon mei kya saundarya ? nakh aur baal to sharir ka mail hain. Hamare shastron mei likha hai ki bhojan karte huye ann mei baal aa jaye to ann nahin khana chahiye. Baal ke sparsh se bhojan ashudh ho jata hai. Maya manav ko moh grahst karke aisa samjha deti hai ki nakhon aur baalon mei saundarya hai. Vah purush ke man aur aankhon mei aisa moh jagrat kar deti hai ki use stri ke sharir mei saundarya dikhayi deta hai. Stri ki aankhon aur man mei bhi aisa hi moh jagrat kar deti hai ki use purush mei saundarya dikhayi deta hai. Parantu sundar to keval parmatma shri krishn hi hain.
Shant man se dhyan karenge to is sharir mei kya achchha hai? Aankhon se , kanon se , mukh se mal hi to nikalta hai. Durgandh se bhara yah sharir hai ! fir bhi manav yah samajhta hai ki yah sharir bahot sundar hai. Prabhu ne manav mei aisa moh na rakha hota to sab bhagwaan ki bhakti karte hote. Prabhu ne aisa moh tattv kyun banaya hai? Yahi samajh mei nahin aata hai. Prabhu aisa soch rahe honge ki sab bhakti karenge to mere vaikunth mei bheed ho jayegi. Sab vaikunth mei na aa saken aur sansar mei fase rahen- isliye shayad prabhu ne manav mei aisa moh rakha hoga. Jeev sansar mei fasa rehta hai. Use sansar meetha lagta hai, saras lagata hai aur uski prabhu ke darshan ki ichchha hi nahin hoti hai. Prabhu ne jeev ko sansaar mei fasa kar rakha hai.

…………………………………………………..guru brahma guru vishnu guru devo maheshvara !
guru sakshat para brahma tasmay shri guruve namah !!!!!!.....................................................

sadguru sadshishy ko samjhate hain – are ! bahut sundar nahin hai par sansaar jisne banaya hai, vahi bahut sundar hai. Maya ne tumhe mohit kar rakha hai . tumhari buddhi bhrasht kar di gayi hai, isse tumhe sansar mei saundary dikhayi deta hai. Sansar ek bageecha hai. Log is bageeche ko dekhte hain. Jab bageecha itna sundar hai tab bageeche ko banane wala kitna sundar hona chahiye, karan ke gun karya mei aate hi hain. Sansar karya hai, parmatma karan hain. Parmatma atyant sundar hain.
Prabhu ne sansar ke vishyon mei aisa akarshan bhara hai ki sansar rulata hai, trast karta hai fir bhi vah meetha hi lagta hai. Manav ke man mei se moh jaata hi nahin hai. Sadguru sadshishy ke moh ko nikalte hain. Sadguru sadshishy ko prabhu ki or le jate hain. Parmatma jeev ko sansar mei fansa kar rakhte hain. Sadgurudev jeev ko prabhu ki or le jaate hain. Ham swayam sochen ki sadguru shreshth hain ki parmatma shreshth hain?
Gurudev brahma ji ka swarup hain. Jinhen sadguru mile hain, unhen naya janam hi mila hai. Mata-pita dwara jo janam milta hai use itna pavitr nahin mana gaya hai. Sadguru jab shiksha dete hain tab naya janam milta hai. Diksha se manav mei manavta aa jati hai parantu jab sadguru diksha dete hain, tab manav dev ban jata hai. Diksha naya janam hai. Sadguru sadshishy ko naya janam dete hain. Jise sant ka milna nahin hua hai, jo parmatma ke liye sadhan nahin karta hai, vah manav pashu ke jaisa hai. Sansar ka vyavahar to pashu pakshi bhi karte hain. Pakshi bhi ghonsla banata hai. Tab fir manav ki vishesta kya hai? Sant aisa varnan karte hain ki jo bhagwaan ki bhakti nahin karte hain, parmatma ke liye sadhan nahin karte hain vah pashu se bhi tuchchh hain. Kutte ko jis ghar se roti ka tukada milta hai vah us ghar ki rat bhar rakhwali karta hai. Ghar ke malik ki seva karta hai. Kutta bahut dekhbhal karta hai. Jiska khaata hai uski chakari karta hai. Jis prabhu ne yah sharir diya hai, aankhen di hain, manav ko sukhi banane ke liye sansar ki rachna ki hai, ann utpann kiya hai, manav un parmatma ki sadhna na kare aur seva na kare to manav kutte se bhi adhik patit hai. Jab Kisi sant ka milna hota hai, sant ki kripa hoti hai aur jab manav parmatma ke liye sadhan karta hai, tab manav, manav banta hai. Sadguru naya janam dete hain. Sadguru brahma ke swarup hain.
Gurudev Vishnu bhagwaan ka bhi swarup hain. Vishnu bhagwaan sab ka rakshan karte hain . sadguru aisa mante hain ki jab tak main apne shishy ko parmatama ke darshan nahin karwata tab tak main iska karjdar hun. Shishy ne to mujh par vishwas rakha hai. Hamare shastron mei aisa varnan aata hai ki shishy ko jab paap ki saja milti hai tab bhagwaan guru ko bhi bulate hain aur guru ko ulhana dete hain ki aisa yah tumhara chela hai. Guru purnima ke din uski aap puja prapt karte the. Aapne iske paap kyun nahi chudva diye? Shishy ke pap ki thodi saja guru ko bhi milti hai. Isse kayi sadhu guru banna bhi pasand nahin karte hain. Jo guru hota hai uske upar bahut zimedari aati hai. Kisi sant ko guru maniye par kisi ke guru banne ki ichchha mat rakhiye.
Sadguru sadshishy ki sadaiv raksha karte hain. Sarvkaal mei rakshan karte hain . sadgurudev ko shishy ki koi vastu lene ki ichchha hi nahin hoti hai. Sadguru swayam shishy ko sarvasv de dete hain. Jis guru ko shishy ka kuchh lene ki ichchha hoti hai, vah guru shishy ka kalayan nahin kar sakte. Guru nirpeksh hona chahiye aur shishy nishkaam hona chahiye. Jise parmatma mile hain vah hi nishkam ho sakta hai, vahi nirpeksh hota hai. Lakh, do lakh aur das lakh pane se kahin nirpekshta nahin aati hai. Lobh se lobh badhta hai. Lakshmi pane se jeev nirpeksh nahin hota hai. Jisko lakshmipati parmatma ki anubhuti hoti hai, vahi nirpeksh ho sakta hai. Guru nirpeksh hona chahiye.
Shishy nishkaam hona chahiye. Hamare upanishadon ne kaha hai- shishy jab guru ke paas jata hai, tab vah hath mei sameedha lekar jaata hai-
…………………Samitpaanim shrotriyam brahmnishtham……………………………

Hath mei sameedha lekar jana hai. Sameedha se hom hota hai. Santon ke pass sameedha lekar jane ka arth hai ki sansar ke sabhi sukhon ko maine hom kiya hai. Laukik sukhon ke liye guru ke charnon mei jana nahin hai. Guru ke pass nishkaam hokar ke hi jana hai.
Kitne log santon ke peechhe pad jate hain. Ve laukik bhav se santon ki seva karte hain. Ve sochte hain ki maharaj kripa Karen aur ladke ka janam ho to achcha hai. Koi dhan ke liye, koi putr ke liye, tatha koi anya kisi anya laukik sukh ke liye santon ki seva karte hain. Yah uchchit nahin hai. Sachche sant adhik laukik sukh dete bhi nahin hai. Laukik sukh jeev anek varshon se bhog raha hai. Laukik sukh se ise aaj tak shanti nahin mili hai. Sant vishyanand nahin dete hain . sant bhajanand tatha brahmanand dete hain. Sant vasna ko nasht karne ki kripa karte hain. Jiske sang se vasna ka vinash hota hai, man shuddh hota hai, bhakti ka rang lagta hai- vahi sachcha sant hai. Santon ke sang se alaukik anand milta hai.
Shishy nishkaam ho aur guru nirpeksh ho, to guru-shishy samaj ko sukhi kar sakte hain. Dusre ko kritarth kar sakte hain. Guru ke man mei kuchh lobh ho, shishy ko sansar ka sukh bhogne ki ichchha ho to guru-shishy ka kalyaan nahin hota hai.

……………………….. lobhi guru lalchi chela !!!!!!! hoye narak mei helam hela !!!!!!!!!!!!!!!!.....................................

sadguru to shishy ko sarvasv de dene ki ichchha rakhte hain. ve sochte hain ki mujhe jo kuchh mila hai, vah mujhe apne shishy ko dena hai. sadguru, sadshishy ko sachchi rah dikhate hain. sadguru sadshishy ki buddhi ko sudharte hain. sadguru sadshishy ko parmatma ka daan dete hain –
………………………………………………………………sachcha updesh det, bhali-bhali mati det,
samta-sambuddhi det, kumati ko harat hain.
marg ko dikhaye det, bhaav det bhakti det,
prem ki prapti det, agyan ko harat hain!.....
gyan det, dhyan det, atma ko vichar det,
brahm ko bataye det, brahmmay karat hain ……………………………………………………………………
sadguru sadshishy ko sarvasv dete hain. Aatmswarup ka bodh karate hain. Sadguru sarvkaal shishy ka rakshan karte hain. Pita putr ke prem mei swaarth rehta hai par guru shishy ka prem nihswaath hota hai. Putr se kuchh na kuchh lene ki ichchha pita ke man mei hoti hai. Vah sochta hai ki putr vridhaavastha mei meri seva karega. Mujhe kuchh dega. Guru shishy ka prem nihswaarth hota hai. Sadguru sadshishy ko praan tak de dete hain.
Ek guru tatha uska shishy jangal se nikalkar jaa rahe the. Shaam ho gayi. Andhakaar ho gaya isse ek vriksh ke neeche unhone vishram kiya . satsang karke dono so gaye. Santon ko nidra kam aati hai. Aisa bhagwat mei likha hai. Santon mei satvgun adhik hote hain. Satvgun badhta hai tab neend kam aati hai. Neend tamogun ka dharm hai. Sant teen chaar ghante se adheek nahin sote hain. Ratri mei ek baje ke baad gurudev jag gaye par shishy soya hi raha.
Madhyaratri ka samay hai. Gurudev aasan par baithe hain. Dhyaan ki taiyaari mei hain-usi samay vahan ek bada sarp daudta hua aa pahuncha aur shishy ki or jane laga. Guruji ne sarp se puchha- bhai ! tum kahan jaa rahe ho ? tumhen kya kaam hai? Sarp ne kaha- maharaja! Yah aapka shishy jo soya hua hai, mera purvjanam ka bairi hai. Purvjanam mei isne mujhe mar dala tha. Main uska pratishodh lene aaya hun.
Gurudev sarp ko samjhane lage- mere shishy se bhul hui hai. Usne tumhen mara hai. Main shama mang raha hun. Tum use kaat kar kya paoge? Mere shishy ko shama kar do. Bair se bair badhta hai. Bair ki shanti prem se hoti hai. Sarp ne kaha- Maharaj ! apna gyan apne pass rakhiye. Main aapka shishy nahin hun. Main to sarp hun. Aapke gyan se mujhe shanti nahin mil rahi hai. Main aapke shishy ko katunga aur vah jab tadap tadap kar mar jayega, tab mujhe shanti milegi.
Sarp ka krodh bhayankar hota hai. Apni santan se sabhi prem karte hain, par sarpon ko bhukh lagti hai, tab vah apni santan ko bhi kha jaate hain. Dusrun ko rulakar sarp ko shanti milti hai.
Hamare shastron mei likha hai ki manav ka janam rote huye ke aansun ponchne ke liye hua hai. Anya ko rote huye dekhkar jo prasann hota hai, vah agle janam mei sarp hota hai.
Gurudev sarp ko mana rahen hain- mere shishy ko abhi tak bhagwaan ke darshan nahin huye hain. Uski mrityu ho jayegi to uska maran bigdega.-
….aatmaanm viditva asmaanllokaat pryaati sah kripnah…..
Jisko atmswarup ka gyan nahi hai, jise parmatma ke darshan ka anubhav nahin hua, use antkaal mei bahut pachhtava hota hai. Mere shishy ko abhi bhagwaan ke darshan nahin huye hain. Vah sadhna karta hai mujhe parmatma ke darshan huye hain. Main siddh hun. Mera koi kaam shesh nahin hai. Mere man mei vikar vasana nahin hai. Meri mrityu hogi to main parmatma ke charnon mei jaunga.
Jiske man mei vasna hai, vah mrityu se darta hai, par jiske man mei koi vikar nahin hai, vasna nahin hai, vah maran se darta nahin hai. Main marunga to prabhu ke charnon mei jaunga. Mrityu prabhu ke charnon mei le jati hai. Mrityu prabhu ka Milan karane wali hai. Santon ko maran ka dar nahin hai. Gurudev sarp se kehte hain- mere shishy ke badle mei tum mujhe das lo.
Gurudev apne shishy ke badle mei praan ka balidaan dete hain parantu putr ko sarp dasne jaa raha ho to kya pita aisa kahenge ki tum mujhe das lo. Nahin pita to daudkar bhag jayenge. Gurudev Vishnu bhagwaan ka swarup hain. Ve shishy ka rakshan karte hain.


…………………………………………………..guru brahma guru vishnu guru devo maheshvara !
guru sakshat para brahma tasmay shri guruve namah !!!!!!.....................................................

brahma,Vishnu or Mahesh teenon ek ek kaam karte hain. Brahma utpati karte hain Vishnu bhagwaan rakshan karte hain. Aur maheshwar pralay karte hain parantu sadgurudev teenon kary karte hain. Gurudev shiv swarup bhi hain. Jab shivji pralay karte hain tab sabka vinash ho jata hai. Abhi shiv ati shant hain, mangalmay hain. Pralaykaal mei ve rudr rup dharan karte hain-
……………..rodnaat rudrah-rodyati, draavyati iti rudrah !...........................................................
Sarv ka vinash hota hai tab pralay hota hai. Shivji maharaj sarv ka vinash karke pralay karte hain, par sadgurudev ki balihaari hai ki ve shishy ke mastak par prem se haath rakhkar usi shan parmatma ke darshan karwaate hain. Jagat hai par dikhayi nahin deta. Parmatma dikh padte hain. Shivji jagat ka pralay karte hain, par sadgurudev shishy ko pralay dikhate hain. Gurudev ke mahatamy ka kaun varnan kar sakta hai? Sadgurudev parmatma se bhi shreshth hain.
Shabd-gyan ka updesh karne wala guru hai. Jagat mei guru bahut milte hain, par sadguru bahut durlabh hain. Sat shabd ka arth hai parmatma. Sarvkaal, sarvavastha par jinhen parmatma ke darshan hote hain ve sadguru hain.

2218 days 22 hrs 35 mins ago By Meenakshi Goyal
 

jab jeev yogya banta hai, sad-shishy banta hai, tab parmatma use sadguru ke darshan karwate hain. jise parmatma se milne ki tivr ichchha hai, use sant milte hi hain. jise sansar meetha lagta hai, use sant ke darshan nahin hote hain- aur sant ka milna ho to bhi uske man mei sant ke prati sadbhaav nahin jagte hain.
maaya manushy ko do tarha se maarti hai. ghar mei sab tarhan ki anukulta hoti hai, tab maya bhakti nahin karne deti hai. tab manushy mei adhik ikattha karne ki ichchha hoti hai jiska kaam kaaj achchha chalta hai, use bhakti karne ka samay nahin milta hai. jise ghar mei anukulta milti hai vah bhakti nahin karta hai. vah to adhik sukh bhogta hai. ghar mei pratikulta rehne par manushy pidit hota hai. kaam mei nuksan ho aur koi kahe ki aap parmatma ki bhakti kariye, tab vah kehta hai ki mera man ashant ho gaya hai. is prakar sab tarhan ki anukulta milne par vaasnaa badhti hai, lobh badhta hai aur jeev adhik sukh bhogta hai tatha pratikul paristhiti mei manav haay haay karta hai . is tarhan maya jeev ko shanti se bhakti karne nahin deti. Kisi se aap kahen ki aap katha sunne chaliye to vah kahega ki is ritu mei in logon ne katha kyun rakhi hai? Yah to hamare kmaane ki ritu hai. Garmi ke dinon mei katha rakhi hoti to achchha tha. Manav ki aisi hi prakarti hai uska yah swabhav hai. Ise jo kuchh mila hai, vah use pasand nahin aata aur jo nahin mila hai vah use pasand hai. Manushy ko apni prapt paristhiti se santosh nahin hai, atah vah shanti se bhakti nahin kar sakta hai.
bhagwaan se bhi sadguru shreshth hain, aisa kehne se bhagwaan ko bura nahin lagta. Santon ki prashansa sunkar bhagwaan atyant khush hote hain. Parmatma ne is sansar ki rachna hi aisi ki hai ki prayah sab ka man sansar mei fasa rehta hai. Sansar ki rachna aisi hai tatha sansar ke vishyon mei maya ne aisa aakarshan bhar diya hai ki sansar jeev ko meetha lagta hai, sundar lagta hai. Nav-yuvakon ko nakhon mei, balon mei, saundary dikhta hai. Ve sochte hain baal bahot sundar hain. Are ! baalon mei kya saundarya ? nakh aur baal to sharir ka mail hain. Hamare shastron mei likha hai ki bhojan karte huye ann mei baal aa jaye to ann nahin khana chahiye. Baal ke sparsh se bhojan ashudh ho jata hai. Maya manav ko moh grahst karke aisa samjha deti hai ki nakhon aur baalon mei saundarya hai. Vah purush ke man aur aankhon mei aisa moh jagrat kar deti hai ki use stri ke sharir mei saundarya dikhayi deta hai. Stri ki aankhon aur man mei bhi aisa hi moh jagrat kar deti hai ki use purush mei saundarya dikhayi deta hai. Parantu sundar to keval parmatma shri krishn hi hain.
Shant man se dhyan karenge to is sharir mei kya achchha hai? Aankhon se , kanon se , mukh se mal hi to nikalta hai. Durgandh se bhara yah sharir hai ! fir bhi manav yah samajhta hai ki yah sharir bahot sundar hai. Prabhu ne manav mei aisa moh na rakha hota to sab bhagwaan ki bhakti karte hote. Prabhu ne aisa moh tattv kyun banaya hai? Yahi samajh mei nahin aata hai. Prabhu aisa soch rahe honge ki sab bhakti karenge to mere vaikunth mei bheed ho jayegi. Sab vaikunth mei na aa saken aur sansar mei fase rahen- isliye shayad prabhu ne manav mei aisa moh rakha hoga. Jeev sansar mei fasa rehta hai. Use sansar meetha lagta hai, saras lagata hai aur uski prabhu ke darshan ki ichchha hi nahin hoti hai. Prabhu ne jeev ko sansaar mei fasa kar rakha hai.

…………………………………………………..guru brahma guru vishnu guru devo maheshvara !
guru sakshat para brahma tasmay shri guruve namah !!!!!!.....................................................

sadguru sadshishy ko samjhate hain – are ! bahut sundar nahin hai par sansaar jisne banaya hai, vahi bahut sundar hai. Maya ne tumhe mohit kar rakha hai . tumhari buddhi bhrasht kar di gayi hai, isse tumhe sansar mei saundary dikhayi deta hai. Sansar ek bageecha hai. Log is bageeche ko dekhte hain. Jab bageecha itna sundar hai tab bageeche ko banane wala kitna sundar hona chahiye, karan ke gun karya mei aate hi hain. Sansar karya hai, parmatma karan hain. Parmatma atyant sundar hain.
Prabhu ne sansar ke vishyon mei aisa akarshan bhara hai ki sansar rulata hai, trast karta hai fir bhi vah meetha hi lagta hai. Manav ke man mei se moh jaata hi nahin hai. Sadguru sadshishy ke moh ko nikalte hain. Sadguru sadshishy ko prabhu ki or le jate hain. Parmatma jeev ko sansar mei fansa kar rakhte hain. Sadgurudev jeev ko prabhu ki or le jaate hain. Ham swayam sochen ki sadguru shreshth hain ki parmatma shreshth hain?
Gurudev brahma ji ka swarup hain. Jinhen sadguru mile hain, unhen naya janam hi mila hai. Mata-pita dwara jo janam milta hai use itna pavitr nahin mana gaya hai. Sadguru jab shiksha dete hain tab naya janam milta hai. Diksha se manav mei manavta aa jati hai parantu jab sadguru diksha dete hain, tab manav dev ban jata hai. Diksha naya janam hai. Sadguru sadshishy ko naya janam dete hain. Jise sant ka milna nahin hua hai, jo parmatma ke liye sadhan nahin karta hai, vah manav pashu ke jaisa hai. Sansar ka vyavahar to pashu pakshi bhi karte hain. Pakshi bhi ghonsla banata hai. Tab fir manav ki vishesta kya hai? Sant aisa varnan karte hain ki jo bhagwaan ki bhakti nahin karte hain, parmatma ke liye sadhan nahin karte hain vah pashu se bhi tuchchh hain. Kutte ko jis ghar se roti ka tukada milta hai vah us ghar ki rat bhar rakhwali karta hai. Ghar ke malik ki seva karta hai. Kutta bahut dekhbhal karta hai. Jiska khaata hai uski chakari karta hai. Jis prabhu ne yah sharir diya hai, aankhen di hain, manav ko sukhi banane ke liye sansar ki rachna ki hai, ann utpann kiya hai, manav un parmatma ki sadhna na kare aur seva na kare to manav kutte se bhi adhik patit hai. Jab Kisi sant ka milna hota hai, sant ki kripa hoti hai aur jab manav parmatma ke liye sadhan karta hai, tab manav, manav banta hai. Sadguru naya janam dete hain. Sadguru brahma ke swarup hain.
Gurudev Vishnu bhagwaan ka bhi swarup hain. Vishnu bhagwaan sab ka rakshan karte hain . sadguru aisa mante hain ki jab tak main apne shishy ko parmatama ke darshan nahin karwata tab tak main iska karjdar hun. Shishy ne to mujh par vishwas rakha hai. Hamare shastron mei aisa varnan aata hai ki shishy ko jab paap ki saja milti hai tab bhagwaan guru ko bhi bulate hain aur guru ko ulhana dete hain ki aisa yah tumhara chela hai. Guru purnima ke din uski aap puja prapt karte the. Aapne iske paap kyun nahi chudva diye? Shishy ke pap ki thodi saja guru ko bhi milti hai. Isse kayi sadhu guru banna bhi pasand nahin karte hain. Jo guru hota hai uske upar bahut zimedari aati hai. Kisi sant ko guru maniye par kisi ke guru banne ki ichchha mat rakhiye.
Sadguru sadshishy ki sadaiv raksha karte hain. Sarvkaal mei rakshan karte hain . sadgurudev ko shishy ki koi vastu lene ki ichchha hi nahin hoti hai. Sadguru swayam shishy ko sarvasv de dete hain. Jis guru ko shishy ka kuchh lene ki ichchha hoti hai, vah guru shishy ka kalayan nahin kar sakte. Guru nirpeksh hona chahiye aur shishy nishkaam hona chahiye. Jise parmatma mile hain vah hi nishkam ho sakta hai, vahi nirpeksh hota hai. Lakh, do lakh aur das lakh pane se kahin nirpekshta nahin aati hai. Lobh se lobh badhta hai. Lakshmi pane se jeev nirpeksh nahin hota hai. Jisko lakshmipati parmatma ki anubhuti hoti hai, vahi nirpeksh ho sakta hai. Guru nirpeksh hona chahiye.
Shishy nishkaam hona chahiye. Hamare upanishadon ne kaha hai- shishy jab guru ke paas jata hai, tab vah hath mei sameedha lekar jaata hai-
…………………Samitpaanim shrotriyam brahmnishtham……………………………

Hath mei sameedha lekar jana hai. Sameedha se hom hota hai. Santon ke pass sameedha lekar jane ka arth hai ki sansar ke sabhi sukhon ko maine hom kiya hai. Laukik sukhon ke liye guru ke charnon mei jana nahin hai. Guru ke pass nishkaam hokar ke hi jana hai.
Kitne log santon ke peechhe pad jate hain. Ve laukik bhav se santon ki seva karte hain. Ve sochte hain ki maharaj kripa Karen aur ladke ka janam ho to achcha hai. Koi dhan ke liye, koi putr ke liye, tatha koi anya kisi anya laukik sukh ke liye santon ki seva karte hain. Yah uchchit nahin hai. Sachche sant adhik laukik sukh dete bhi nahin hai. Laukik sukh jeev anek varshon se bhog raha hai. Laukik sukh se ise aaj tak shanti nahin mili hai. Sant vishyanand nahin dete hain . sant bhajanand tatha brahmanand dete hain. Sant vasna ko nasht karne ki kripa karte hain. Jiske sang se vasna ka vinash hota hai, man shuddh hota hai, bhakti ka rang lagta hai- vahi sachcha sant hai. Santon ke sang se alaukik anand milta hai.
Shishy nishkaam ho aur guru nirpeksh ho, to guru-shishy samaj ko sukhi kar sakte hain. Dusre ko kritarth kar sakte hain. Guru ke man mei kuchh lobh ho, shishy ko sansar ka sukh bhogne ki ichchha ho to guru-shishy ka kalyaan nahin hota hai.

……………………….. lobhi guru lalchi chela !!!!!!! hoye narak mei helam hela !!!!!!!!!!!!!!!!.....................................

sadguru to shishy ko sarvasv de dene ki ichchha rakhte hain. ve sochte hain ki mujhe jo kuchh mila hai, vah mujhe apne shishy ko dena hai. sadguru, sadshishy ko sachchi rah dikhate hain. sadguru sadshishy ki buddhi ko sudharte hain. sadguru sadshishy ko parmatma ka daan dete hain –
………………………………………………………………sachcha updesh det, bhali-bhali mati det,
samta-sambuddhi det, kumati ko harat hain.
marg ko dikhaye det, bhaav det bhakti det,
prem ki prapti det, agyan ko harat hain!.....
gyan det, dhyan det, atma ko vichar det,
brahm ko bataye det, brahmmay karat hain ……………………………………………………………………
sadguru sadshishy ko sarvasv dete hain. Aatmswarup ka bodh karate hain. Sadguru sarvkaal shishy ka rakshan karte hain. Pita putr ke prem mei swaarth rehta hai par guru shishy ka prem nihswaath hota hai. Putr se kuchh na kuchh lene ki ichchha pita ke man mei hoti hai. Vah sochta hai ki putr vridhaavastha mei meri seva karega. Mujhe kuchh dega. Guru shishy ka prem nihswaarth hota hai. Sadguru sadshishy ko praan tak de dete hain.
Ek guru tatha uska shishy jangal se nikalkar jaa rahe the. Shaam ho gayi. Andhakaar ho gaya isse ek vriksh ke neeche unhone vishram kiya . satsang karke dono so gaye. Santon ko nidra kam aati hai. Aisa bhagwat mei likha hai. Santon mei satvgun adhik hote hain. Satvgun badhta hai tab neend kam aati hai. Neend tamogun ka dharm hai. Sant teen chaar ghante se adheek nahin sote hain. Ratri mei ek baje ke baad gurudev jag gaye par shishy soya hi raha.
Madhyaratri ka samay hai. Gurudev aasan par baithe hain. Dhyaan ki taiyaari mei hain-usi samay vahan ek bada sarp daudta hua aa pahuncha aur shishy ki or jane laga. Guruji ne sarp se puchha- bhai ! tum kahan jaa rahe ho ? tumhen kya kaam hai? Sarp ne kaha- maharaja! Yah aapka shishy jo soya hua hai, mera purvjanam ka bairi hai. Purvjanam mei isne mujhe mar dala tha. Main uska pratishodh lene aaya hun.
Gurudev sarp ko samjhane lage- mere shishy se bhul hui hai. Usne tumhen mara hai. Main shama mang raha hun. Tum use kaat kar kya paoge? Mere shishy ko shama kar do. Bair se bair badhta hai. Bair ki shanti prem se hoti hai. Sarp ne kaha- Maharaj ! apna gyan apne pass rakhiye. Main aapka shishy nahin hun. Main to sarp hun. Aapke gyan se mujhe shanti nahin mil rahi hai. Main aapke shishy ko katunga aur vah jab tadap tadap kar mar jayega, tab mujhe shanti milegi.
Sarp ka krodh bhayankar hota hai. Apni santan se sabhi prem karte hain, par sarpon ko bhukh lagti hai, tab vah apni santan ko bhi kha jaate hain. Dusrun ko rulakar sarp ko shanti milti hai.
Hamare shastron mei likha hai ki manav ka janam rote huye ke aansun ponchne ke liye hua hai. Anya ko rote huye dekhkar jo prasann hota hai, vah agle janam mei sarp hota hai.
Gurudev sarp ko mana rahen hain- mere shishy ko abhi tak bhagwaan ke darshan nahin huye hain. Uski mrityu ho jayegi to uska maran bigdega.-
….aatmaanm viditva asmaanllokaat pryaati sah kripnah…..
Jisko atmswarup ka gyan nahi hai, jise parmatma ke darshan ka anubhav nahin hua, use antkaal mei bahut pachhtava hota hai. Mere shishy ko abhi bhagwaan ke darshan nahin huye hain. Vah sadhna karta hai mujhe parmatma ke darshan huye hain. Main siddh hun. Mera koi kaam shesh nahin hai. Mere man mei vikar vasana nahin hai. Meri mrityu hogi to main parmatma ke charnon mei jaunga.
Jiske man mei vasna hai, vah mrityu se darta hai, par jiske man mei koi vikar nahin hai, vasna nahin hai, vah maran se darta nahin hai. Main marunga to prabhu ke charnon mei jaunga. Mrityu prabhu ke charnon mei le jati hai. Mrityu prabhu ka Milan karane wali hai. Santon ko maran ka dar nahin hai. Gurudev sarp se kehte hain- mere shishy ke badle mei tum mujhe das lo.
Gurudev apne shishy ke badle mei praan ka balidaan dete hain parantu putr ko sarp dasne jaa raha ho to kya pita aisa kahenge ki tum mujhe das lo. Nahin pita to daudkar bhag jayenge. Gurudev Vishnu bhagwaan ka swarup hain. Ve shishy ka rakshan karte hain.


…………………………………………………..guru brahma guru vishnu guru devo maheshvara !
guru sakshat para brahma tasmay shri guruve namah !!!!!!.....................................................

brahma,Vishnu or Mahesh teenon ek ek kaam karte hain. Brahma utpati karte hain Vishnu bhagwaan rakshan karte hain. Aur maheshwar pralay karte hain parantu sadgurudev teenon kary karte hain. Gurudev shiv swarup bhi hain. Jab shivji pralay karte hain tab sabka vinash ho jata hai. Abhi shiv ati shant hain, mangalmay hain. Pralaykaal mei ve rudr rup dharan karte hain-
……………..rodnaat rudrah-rodyati, draavyati iti rudrah !...........................................................
Sarv ka vinash hota hai tab pralay hota hai. Shivji maharaj sarv ka vinash karke pralay karte hain, par sadgurudev ki balihaari hai ki ve shishy ke mastak par prem se haath rakhkar usi shan parmatma ke darshan karwaate hain. Jagat hai par dikhayi nahin deta. Parmatma dikh padte hain. Shivji jagat ka pralay karte hain, par sadgurudev shishy ko pralay dikhate hain. Gurudev ke mahatamy ka kaun varnan kar sakta hai? Sadgurudev parmatma se bhi shreshth hain.
Shabd-gyan ka updesh karne wala guru hai. Jagat mei guru bahut milte hain, par sadguru bahut durlabh hain. Sat shabd ka arth hai parmatma. Sarvkaal, sarvavastha par jinhen parmatma ke darshan hote hain ve sadguru hain.

2223 days 8 hrs 30 mins ago By Versha Sahni
 

Diya, Baati ghee, sab kuchh ikattha pda hota hai pr use jlane ke liye machis v hath chahiye, aise hi guru humare ander ki jyot ko prajvlit krte hai....

2225 days 1 hrs 49 mins ago By Ravi Kant Sharma
 

जय श्री कृष्णा.... जी हाँ, चिर स्थाई खुशी का स्रोत हमारे अन्दर ही है, उसे खोजने की विधि जानने के लिये हमें आध्यात्मिक गुरु की आवश्यकता होती है।....... जाने बिनु न होइ परतीती। बिनु परतीती होय नहिं प्रीती॥

2226 days 3 hrs 7 mins ago By Jaswinder Jassi
 

“अगर खुशी का स्रोत हमारे भीतर है तो आध्यात्मिक गुरु की हमें क्या आवश्यकता है?”............
ख़ुशी मन्न की अव्श्था है , जब्ब मन्न की कामना पूरी होती है तो मन्न को ख़ुशी होती है , मगर एक कामना पूरी होने के बाद मन्न में और कामनाये जाग परती हैं ...अगर वो पूरी नही होती तो मन्न दुखी होता है .. इस लिए कोई ख़ुशी सदीवी नही होती ...सदीवी ख़ुशी के लिए इस के मूल स्रोत को खोजना जरुरी है . , ख़ुशी का मूल स्रोत केवल एक परमात्मा ही है जिस का ज्ञान केवल अधिअत्मिक सतगुरु के ही पास है .. इस लिए सदीवी ख़ुशी ( आनंद ) पाने के लिए अधिअत्मिक गुरु की आवश्कता है ...जस्सी

2226 days 3 hrs 9 mins ago By Jaswinder Jassi
 

“अगर खुशी का स्रोत हमारे भीतर है तो आध्यात्मिक गुरु की हमें क्या आवश्यकता है?”
Khushi mnn ki avsha hai, jbb mnn ki KAMNA puri hoti hai to mnn ko khushi hoti hai, mgar ek KAMNA puri hone ke bad mnn me aur kamnaye jag prti hain...agar vo puri nhi hoti to mnn dukhi hota hai.. iss liye koyi khushi sdeevi nhi hoti...sdeevi khushi ke liye iss ke mool srot ko khojna jaruree hai . , Khushi ka mool srot kewal Ek PRMATMA hi haijiss ka GIYAN kewal ADHIATMIC SATGURU ke hi pass hai.. iss liye Sadeevi khush ( ANAND) pane ke liye ADHIATMIC GURU ki avshkta hai...Jassi

2226 days 4 hrs 12 mins ago By Mohit Khatri
 

 
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