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मन की यह कैसी विडम्बना है?

जो कुछ भी याद रखने योग्य है, मैं उसे भूल जाती हूं और जो याद रखने योग्य नहीं है, उसे मेरी स्मृति याद करती रहती है, मन की यह कैसी विडम्बना है ?

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2221 days 4 hrs 50 mins ago By Meenakshi Goyal
 

shri durgasaptshati ke pratham adhyaye mei raja surath ko medha rishi batate hain - hey mahabhag ! vishay marg ka gyan samast jeev jantuon ko hai. isi prakar vishay bhi uske prathak prathak hote hain . koi prani din mei nahin dekhte, koi ratri mei nahin dekhte aur koi jeev din rat mei samaan drishti se dekhte hain. sabhi manushy gyan yukt hain yeh sataya hai ismei sandeh nahin. keval inmei hi nahin sabhi pashu pakshi mrigaadi mei bhi manushyon ki bhaanti gyan hota hai. yah sthool gyan hai. jaise manushy mei aahaar aadi ki ichchha utpann hoti hai vaise hi pashu, pakshi aadi mei bhi aahaar, vihaar, nidra tatha maithun ki ichchha utpann hoti hai. gyan hone par bhi pakshiyon ko to dekho ye swayam bhukhe hone par bhi moh vash apne bachchhon ki chonch mei sneh se dana dal kar prasan hote hain. manushy bhi apne putr, pautron ke saath isi prakar ka vyavahaar karte hain kintu vah paalan poshan ka badla lene ki ichchha se, ki jab hamari vridhavastha avegi tab hamara palan ve karenge . hey nar shresth ! kya ham tum nahin dekhte putraadi unka bharan poshan na bhi karen to bhi maata-pita to karte hi hain, kyonki vishv ki sthiti ko rakhne wali mahamaya ke prabhav se moh ke gaddhe mei dal diye gaye hain . ismei koi ashcharya ki baat nahin hai kyonki yeh bhagwaan vishnu ki yog nidra hai jisse sansar mohit ho jaata hai. yahi bhagwaan ki mahamaaya hain. yah bhagwati devi bade bade gyaniyon ke bhi chitt ko jabardasti kheenchkar moh mei dal deti hain. is devi ne hi charachar vishv utpann kiya hai aur yahi devi prasann hokar bhakton ko vardan deti hain jisse mukti ki prapti hoti hai. yahi mukti ka param hetu aur sanatani brahmgyan swarupi vidhya hain. yah bhagwaati hi sansarik bandhon ki hetu tatha sarveshwari hain.

2221 days 4 hrs 51 mins ago By Meenakshi Goyal
 

shri durgasaptshati ke pratham adhyaye mei raja surath ko medha rishi batate hain - hey mahabhag ! vishay marg ka gyan samast jeev jantuon ko hai. isi prakar vishay bhi uske prathak prathak hote hain . koi prani din mei nahin dekhte, koi ratri mei nahin dekhte aur koi jeev din rat mei samaan drishti se dekhte hain. sabhi manushy gyan yukt hain yeh sataya hai ismei sandeh nahin. keval inmei hi nahin sabhi pashu pakshi mrigaadi mei bhi manushyon ki bhaanti gyan hota hai. yah sthool gyan hai. jaise manushy mei aahaar aadi ki ichchha utpann hoti hai vaise hi pashu, pakshi aadi mei bhi aahaar, vihaar, nidra tatha maithun ki ichchha utpann hoti hai. gyan hone par bhi pakshiyon ko to dekho ye swayam bhukhe hone par bhi moh vash apne bachchhon ki chonch mei sneh se dana dal kar prasan hote hain. manushy bhi apne putr, pautron ke saath isi prakar ka vyavahaar karte hain kintu vah paalan poshan ka badla lene ki ichchha se, ki jab hamari vridhavastha avegi tab hamara palan ve karenge . hey nar shresth ! kya ham tum nahin dekhte putraadi unka bharan poshan na bhi karen to bhi maata-pita to karte hi hain, kyonki vishv ki sthiti ko rakhne wali mahamaya ke prabhav se moh ke gaddhe mei dal diye gaye hain . ismei koi ashcharya ki baat nahin hai kyonki yeh bhagwaan vishnu ki yog nidra hai jisse sansar mohit ho jaata hai. yahi bhagwaan ki mahamaaya hain. yah bhagwati devi bade bade gyaniyon ke bhi chitt ko jabardasti kheenchkar moh mei dal deti hain. is devi ne hi charachar vishv utpann kiya hai aur yahi devi prasann hokar bhakton ko vardan deti hain jisse mukti ki prapti hoti hai. yahi mukti ka param hetu aur sanatani brahmgyan swarupi vidhya hain. yah bhagwaati hi sansarik bandhon ki hetu tatha sarveshwari hain.

2233 days 16 hrs 23 mins ago By Ravi Kant Sharma
 

जय श्री कृष्णा.... यह विडम्बना नहीं है यह अज्ञान है।..... भगवान श्री कृष्ण (गीता १५/१५) में कहते हैं.....सर्वस्य चाहं हृदि सन्निविष्टोमत्तः स्मृतिर्ज्ञानमपोहनं च।.... वेदैश्च सर्वैरहमेव वेद्योवेदान्तकृद्वेदविदेव चाहम्‌॥................... मैं ही समस्त जीवों के हृदय में आत्मा रूप में स्थित हूँ, मेरे द्वारा ही जीव को स्मृति, विस्मृति और ज्ञान होता है, मैं ही समस्त वेदों के द्वारा जानने योग्य हूँ, मुझसे ही समस्त वेद उत्पन्न होते हैं और मैं ही समस्त वेदों को जानने वाला हूँ।

 
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