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God has hidden himself inside your hearts and exposed you.Hide yourself and expose God!

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2265 days 7 hrs 19 mins ago By Meenakshi Goyal
 

‘hari vyaapaka sarvatra samaanaa,
prema te pragat hohin main jaanaa’
हरि व्यापक सर्वत्र समाना, प्रेमते प्रगट होहिं मैं जाना।
“God is equally present everywhere, (however) I have realised that He appears where Love is.”


Truly said… God created all of us and then hidden himself, he has hidden himself because he wants to play hide and seek with his loved ones.....he did so because he wants to know that how much his loved ones loves him and in his absence how will they feel, does his absence really bother them, and do they really take any step in search of him…… But slowly and gradually we all started forgetting him….. And became so selfish that we only need him at the time when we need something...
“sura nara muni saba ki yaha riti, svaarath laag karahin saba priti”
सुर नर मुनि सबके यह रीती । स्वारथ लागि करहि सब प्रीती ।
“Demigods, humans, and sages all have the habit of loving till their purpose are fulfilled.” …..

but we never realized what he really wants from all of us... he the creator of all the three worlds never asked any thing monetary neither he need anything... since he himself provides us with all of ours basic and luxurious needs... But for a moment take a break from your hectic schedule and think what he really wants... he is such a sweetheart who is waiting and waiting and waiting for all us to give him some time and some unconditional selfless love....
the moment when we start finding him in ourselves and in each and every living and non living thing then he is not apart from us… the moment we start seeking him wholeheartedly and perhaps reach out for him, then he is not far from anyone of us ….. Since all the three worlds resides in him so how can we be separated from him….. The same thing applies in the case of Gopis at the time of Maharas when Krishna seeing ego in Gopis mind has hidden himself in their hearts …. And the same thing applies in the case of Prahalad Maharaj whose real faith, love and devotion forced the lord to take the form of Narsingh Avatar and to take birth from a stone pillar…..

Boond samani hai samunder mein, janat hai sab koi
Samunder samana boond mein, bujhe birla koi

बूँद समानी है समुंदर में, जानत है सब कोई |
समुंदर समाना बूँद में, बुझे बिरला कोई ||

When a drop merges into the ocean, everyone understands it
But when the ocean merges into the drop, seldom does one understand it

MEANING
It is very simple to understand that a devotee merges into God, but it is difficult to accept that God merges into a devotee.reality is the union of God and devotee and all differences are lost. This is a state rarely found. God dwells in the heart of a devotee as an ocean merged into the drop.



Herat herat hey sakhi, raha kabir heray
Boond samani samunder mein, so kat heri jay

हेरत हेरत हे सखी, रहा कबीर हेराय |
बूँद समानी समुंदर में, सो कत हेरी जाय ||

Kabir says- searching over and over, O my friend! I lost myself in Him(god)
As the drop mixes with the ocean, where can one search for it



Tu tu karta tu bhaya, mujhme rahi nah hun
Baari pheri bali gai, jit dekhu tit tu

तू तू करता तू भया, मुझमें रही न हूँ |
बारी फेरी बलि गई, जित देखू तित तू ||

Oh God ! by reciting your name all the time I merged in you and my ego disappeared
My troubles of transmigration disappeared. Now, wherever I look I see you.

MEANING
The recitation of God’s name leads the devotee to God. He reaches the state of union with God, and his cycle of rebirths disappears, just as a drop of water mixes with the ocean and its separation disappers


Prem gali ati sankari, tamein dou na samai
Jab mein tha tab hari nahi, ab hari hai mein naahi

प्रेम गली अति संकरी, तामें दाऊ न समाई |
जब में था तब हरी नहीं, अब हरी है में नाहीं ||
The street of love is very narrow, two can’t pass through it at the same time
When I was, there was no God(hari), now there is God but I am not

MEANING
To attain true love, one has to give up his ego. When the ego disappears, God appears. So the devotee must give up his ego to realize God


Prem na badi upje, prem na haat bikai
Raja prja jis ruche, sis dey le jai

प्रेम न बाड़ी उपजे, प्रेम न हाट बिकाई |
राजा प्रजा जिस रुचे, सीस देय ले जाई ||

Love is not grown in the field, and it isn’t sold in the market
But a king or a pauper who likes it, offers his head to obtain it

MEANING
In the region of love there is no difference between king or pauper. Who wants to get love has to give up his ego, all other wealth has no value in love. Love is a spiritual and not a material thing.



Jin dhundha tin payiya, gahire pani paith
Mein bori duban dari, rahi kinare baith

जिन ढूंढा तिन पाईया, गहरे पानी पैठ |
में बोरी डूबन डरी, रही किनारे बैठ ||

Those who searched by diving into the deep water found
I foolishly feared drowning and remained seated on the shore

MEANING
One who wants to get some pearls has to dive deeply into the ocean. The person who will fear drowning will not get anything. In the same way, he who wants God realization has to dive deeply in meditation, and merge completely into God\'s love.


Laali meri laal ki, jit dekhu tit laal
Laali dekhan mein gayi, mein bhi ho gayi laal

लाली मेरे लाल की, जित देखू तित लाल |
लाली देखन में गयी, में भी हो गयी लाल ||

The redness (illumination)of my beloved is everywhere
When I went to see the redness I also became illuminated

MEANING
When a devotee realizes God, he sees illumination of God all over the world. He also merges into God\'s love in such a way that all the differences between him and God disappears. He realizes
(sees) only God and nothing else.


Pavak roopi saiyan, sab ghat raha samay
Chit chakmak laage naahi, tate bujhi bujhi jay

पावक रुपी साईंयां, सब घट रहा समाय |
चित चकमक लागे नाहि, ताते बुझी बुझी जाय ||

God is like fire dwelling in each and every heart
But because the flint stone does not spark in the heart, it does not give light


Sahib teri sahibi, sab ghat rahi samay
Jyon mehandi ke pat mein, laali lakhi na jay

साहिब तेरी साहिबी, सब घट रही समाय |
ज्यों मेहंदी के पात में, लाली लखी न जाय ||

Power of Almighty dwells in every heart but is invisible.
Just as the red colour resides in the green mehandi leaves and is invisible.

MEANING
To get the red colour from the mehendi leaves one has to grind them into a fine paste and apply it on the hands. When the paste dries and the hands are washed, the red colour appears. In the same way one has to grind (cleanse) his mind by meditation to realize God.



Ghat ghat mera saiyan, suni sej na koy
Balihari ghat tasu ki, jag hat pargat hoy

घट घट साईंयां, सुनी सेज न कोय |
बलिहारी घट तासु की, जा घट परघट होय ||

My Lord is dwelling in each and every heart, not a single place is empty.
But that heart is great where God manifests his qualities.

MEANING
Though the bliss of God’s love is in the human heart, because of ignorance, people do not know it, and they search for happiness in wordly things. Instead of bliss they get disappointment. One should realize that God is dwelling in evry heart. And service to humanity is service to God


 
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